Tuesday

Themes

"Ultimately, the novel deals with the interplay of good and evil, innocence and guilt, courage and cowardice, exploring such issues as the responsibility towards truth when authority would deny it, and the freedom of the spirit in an unfree world. Love and sensuality are also dominant themes in the novel. Margarita's devotional love for the Master leads her to leave her husband, but she emerges victorious. Her spiritual union with the Master is also a sexual one. The novel is a riot of sensual impressions, but the emptiness of sensual gratification without love is emphatically illustrated in the satirical passages. However, the stupidity of rejecting sensuality for the sake of empty respectability is also pilloried in the figure of the neighbour who becomes Natasha's hog-broomstick. The interplay of fire, water, destruction and other natural forces provides a constant accompaniment to the events of the novel, as do light and darkness, noise and silence, sun and moon, storms and tranquility, and other powerful polarities. There is a complex relationship between Jerusalem and Moscow throughout the novel, sometimes polyphony, sometimes counterpoint.
The novel is heavily influenced by Goethe's Faust; Faust is the protagonist of a classic German legend. Though a highly successful scholar, he is unsatisfied, and makes a deal with the devil, exchanging his soul for unlimited knowledge and worldly pleasures. The meaning of the word and name has been reinterpreted through the ages. Faust, and the adjective Faustian, are often used to describe an arrangement in which an ambitious person surrenders moral integrity in order to achieve power and success: the proverbial "deal with the devil".
Its themes of cowardice, trust, intellectual curiosity, and redemption are prominent. Part of its literary brilliance lies in the different levels on which it can be read, as hilarious slapstick, deep philosophical allegory, and biting socio-political satire critical of not just the Soviet system but also the superficiality and vanity of modern life in general – jazz is a favourite target, ambivalent like so much else in the book in the fascination and revulsion with which it is presented. But the novel is also full of modern amenities like the model asylum, radio, street and shopping lights, cars, lorries, trams, and air travel. There is little evident nostalgia for any "good old days" – in fact, the only figure in the book to even mention Tsarist Russia is Satan himself. In another of its facets, perhaps showing a different aspect of Goethe's influence, the book is a Bildungsroman (a genre of the novel which focuses on the psychological and moral growth of the protagonist from youth to adulthood) with Ivan as its focus. Furthermore, there are strong elements of Magical Realism in the novel.
A memorable and much-quoted line in The Master and Margarita is: "manuscripts don't burn" (Russianрукописи не горят). The Master is a writer who is plagued by both his own mental problems and the oppression of Stalin's regime in the Moscow of the 1930s. He burns his treasured manuscript in an effort to hide it from the Soviet authorities and cleanse his own mind from the troubles the work has brought him. Woland later gives the manuscript back to him saying, "Didn't you know that manuscripts don't burn?" There is an autobiographical element reflected in the Master's character here, as Bulgakov in fact burned an early copy of 'The Master and Margarita' for much the same reasons."

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